79 Cf. Lettera Apostolica Candor Lucis aeternae del Santo Padre Francesco nel VII Centenario della morte di Dante Alighieri, 25.03.2021. 94 Lk 7:26. Isabel había dicho: «¡Feliz la que ha creído que se cumplirían las cosas que le fueron dichas de parte del Señor!» (Lc 1,45). They converge in the small Remnant, the people of the poor, who await in hope the "consolation of Israel" and "the redemption of Jerusalem."79. 110 Cf. The Spirit prepares men and goes out to them with his grace, in order to draw them to Christ. 13 Cf. 20 Jn 16:13. She is the sacrament of the Holy Trinity's communion with men. 747 The Holy Spirit, whom Christ the head pours out on his members, builds, animates, and sanctifies the Church. 117 Cf. 71 Eph 1:13-14; cf. 77 Cf. THE NAME, TITLES, AND SYMBOLS OF THE HOLY SPIRIT, 691 "Holy Spirit" is the proper name of the one whom we adore and glorify with the Father and the Son. "20, 693 Besides the proper name of "Holy Spirit," which is most frequently used in the Acts of the Apostles and in the Epistles, we also find in St. Paul the titles: the Spirit of the promise,21 the Spirit of adoption,22 the Spirit of Christ,23 the Spirit of the Lord,24 and the Spirit of God25 - and, in St. Peter, the Spirit of glory.26, 694 Water. 66 Rom 3:23. Aprende a caminar con Dios, a comulgar con el Espíritu Santo, y a meditar en la obra terminada de Jesús. Mt 16:24-26. In adoring the Holy Trinity, life-giving, consubstantial, and indivisible, the Church's faith also professes the distinction of persons. 11:SCh 62,48-49. 123 Byzantine liturgy, Pentecost Vespers, Troparion, repeated after communion. 738 Thus the Church's mission is not an addition to that of Christ and the Holy Spirit, but is its sacrament: in her whole being and in all her members, the Church is sent to announce, bear witness, make present, and spread the mystery of the communion of the Holy Trinity (the topic of the next article): 739 Because the Holy Spirit is the anointing of Christ, it is Christ who, as the head of the Body, pours out the Spirit among his members to nourish, heal, and organize them in their mutual functions, to give them life, send them to bear witness, and associate them to his self-offering to the Father and to his intercession for the whole world. Pss 33:6; 104:30; Gen 1:2; 2:7; Eccl 3:20-21; Ezek 37:10. "78 Two prophetic lines were to develop, one leading to the expectation of the Messiah, the other pointing to the announcement of a new Spirit. love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Mt 3:17; Lk 2:32; finally cf. GOD'S SPIRIT AND WORD IN THE TIME OF THE PROMISES, 702 From the beginning until "the fullness of time,"60 the joint mission of the Father's Word and Spirit remains hidden, but it is at work. The river flows entirely within the boundaries of the US. 121 Jn 20:21; cf. However, whatever be the actual figure, the fact that the Mississippi River is one of the longest river systems in the world remains true. Ex 24:15-18. We know him only in the movement by which he reveals the Word to us and disposes us to welcome him in faith. 735 He, then, gives us the "pledge" or "first fruits" of our inheritance: the very life of the Holy Trinity, which is to love as "God [has] loved us. 18 Jn 14:16, 26; 15:26; 16:7. 10 Cf. Mary's visitation to Elizabeth thus became a visit from God to his people.91, 718 John is "Elijah [who] must come. "94 In him, the Holy Spirit concludes his speaking through the prophets. 1 Kings 18:38-39. Rom 1:4; 8:11. 17 Jn 3:5-8. 86 Cf. Mt 28:19; Lk 24:47-48; Acts 1:8. In John, the precursor, the Holy Spirit completes the work of "[making] ready a people prepared for the Lord. 729 Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers.116 The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus' prayer; he will be sent by the Father in Jesus' name; and Jesus will send him from the Father's side, since he comes from the Father. The Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. 700 The finger. Rom 8:23; 2 Cor 1:21. 44 Cf. 102 Col 2:9. 690 Jesus is Christ, "anointed," because the Spirit is his anointing, and everything that occurs from the Incarnation on derives from this fullness.11 When Christ is finally glorified,12 he can in turn send the Spirit from his place with the Father to those who believe in him: he communicates to them his glory,13 that is, the Holy Spirit who glorifies him.14 From that time on, this joint mission will be manifested in the children adopted by the Father in the Body of his Son: the mission of the Spirit of adoption is to unite them to Christ and make them live in him: II. The symbolism of water signifies the Holy Spirit's action in Baptism, since after the invocation of the Holy Spirit it becomes the efficacious sacramental sign of new birth: just as the gestation of our first birth took place in water, so the water of Baptism truly signifies that our birth into the divine life is given to us in the Holy Spirit. 131 St. Ex 33:9-10. Its full force can be grasped only in relation to the primary anointing accomplished by the Holy Spirit, that of Jesus. Through the Church's sacraments, Christ communicates his Holy and sanctifying Spirit to the members of his Body. Joel 3:1-5. Jn 4:10,14,23-24. . The width of the Mississippi River varies along its length. 63 Cf. "56 The hymn Veni Creator Spiritus invokes the Holy Spirit as the "finger of the Father's right hand."57. The EPA claims that the river is 2,320 miles long. Lk 1:46-55. The Spirit comes upon the Virgin Mary and "overshadows" her, so that she might conceive and give birth to Jesus.47 On the mountain of Transfiguration, the Spirit in the "cloud came and overshadowed" Jesus, Moses and Elijah, Peter, James and John, and "a voice came out of the cloud, saying, 'This is my Son, my Chosen; listen to him! According to the published reports of the US Geologic Survey, the Mississippi is 2,552 miles long. "129 "We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit. 107 Cf. 2 Sam 7; Ps 89; Lk 1:32-33. By the Holy Spirit's power and her faith, her virginity became uniquely fruitful.105, 724 In Mary, the Holy Spirit manifests the Son of the Father, now become the Son of the Virgin. Traduzione in lingua latina. 1 Jn 2:1. '"48 Finally, the cloud took Jesus out of the sight of the disciples on the day of his ascension and will reveal him as Son of man in glory on the day of his final coming.49. 132 Jn 15:8,16. Lk 1:68. There were several anointed ones of the Lord in the Old Covenant, pre-eminently King David.31 But Jesus is God's Anointed in a unique way: the humanity the Son assumed was entirely anointed by the Holy Spirit. For if Christ, together with the Father's and his own Spirit, comes to dwell in each of us, though we are many, still the Spirit is one and undivided. The Spirit manifests the risen Lord to them, recalls his word to them and opens their minds to the understanding of his Death and Resurrection. 91 Cf. 112 Cf. In fact there is no part that is not covered by the Holy Spirit. 97 Jn 1:7; cf. Lk 24:44. The lower Mississippi portion of the Mississippi River is the widest navigable stretch of the river where the river is more than 1.6 km wide. Gen 12:3; Gal 3:16. I. The major distributary of the Lower Mississippi River is the Atchafalaya River which carries 30% of the water of the river and drains into the Gulf of Mexico. "85 St. Peter will proclaim their fulfillment on the morning of Pentecost.86 According to these promises, at the "end time" the Lord's Spirit will renew the hearts of men, engraving a new law in them. he's good with his hands It seems like a great idea, but it's too good to be true if you ask me. The Spirit of truth who "unveils" Christ to us "will not speak on his own. . The Mississippi River itself flows through 10 US states. 714 This is why Christ inaugurates the proclamation of the Good News by making his own the following passage from Isaiah:84. "42, 697 Cloud and light. 81 Isa 11:1-2. 129 Gal 5:22-23. Jn 7:37-39. It belongs to the Holy Spirit to rule, sanctify, and animate creation, for he is God, consubstantial with the Father and the Son. 47 Lk 1:35. . Father!"' 50 Jn 6:27; cf. El simbolismo del color en el arte y la antropología se refiere al uso del color como símbolo en diversas culturas.Existe una gran diversidad en el uso de los colores y las asociaciones sociales y morales entre culturas [1] e incluso dentro de la misma cultura en diferentes lugares y períodos de tiempo. 727 The entire mission of the Son and the Holy Spirit, in the fullness of time, is contained in this: that the Son is the one anointed by the Father's Spirit since his Incarnation - Jesus is the Christ, the Messiah. 734 Because we are dead or at least wounded through sin, the first effect of the gift of love is the forgiveness of our sins. John's baptism was for repentance; baptism in water and the Spirit will be a new birth.100, 721 Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. 115 Cf. Jesus heals the sick and blesses little children by laying hands on them.51 In his name the apostles will do the same.52 Even more pointedly, it is by the Apostles' imposition of hands that the Holy Spirit is given.53 The Letter to the Hebrews lists the imposition of hands among the "fundamental elements" of its teaching.54 The Church has kept this sign of the all-powerful outpouring of the Holy Spirit in its sacramental epicleses. She is the burning bush of the definitive theophany. It was fitting that the mother of him in whom "the whole fullness of deity dwells bodily"102 should herself be "full of grace." Lake Itasca, a small glacial lake located in southeastern Clearwater County of the US state of Minnesota, is from where the Mississippi River originates. Jn 20:22. At the end of the flood, whose symbolism refers to Baptism, a dove released by Noah returns with a fresh olive-tree branch in its beak as a sign that the earth was again habitable.58 When Christ comes up from the water of his baptism, the Holy Spirit, in the form of a dove, comes down upon him and remains with him.59 The Spirit comes down and remains in the purified hearts of the baptized. Jn 19:25-27. 23 Rom 8:9. 709 The Law, the sign of God's promise and covenant, ought to have governed the hearts and institutions of that people to whom Abraham's faith gave birth. Mt 10:19-20. Recibid el Espíritu Santo, quienes les perdonéis los pecados les serán personados y a los que se lo retengáis les quedan retenidos”. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. . 1 Cor 13. Lk 1:78. In their joint mission, the Son and the Holy Spirit are distinct but inseparable. 134 Rom 8:26. (This will be the topic of Part Two of the Catechism. 1 Jn 2:20:27; 2 Cor 1:21. At that time, he called the river RĂ­o del EspĂ­ritu Santo which in Spanish means "River of the Holy Spirit.” Late, in the 17th century, the river was explored by a group of French explorers who were accompanied by a Sioux Indian who gave the river a new name Ne Tongo meaning “Big River.” 

. Here, we shall mention only what has to do with Jesus' promise of the Holy Spirit and the gift of him by the glorified Lord. "7 Now God's Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. It was quite correct for the angel Gabriel to greet her as the "Daughter of Zion": "Rejoice. 72 Cf. In certain churches, the Eucharist is reserved in a metal receptacle in the form of a dove (columbarium) suspended above the altar. 125 Rom 5:5. . THE SPIRIT OF CHRIST IN THE FULLNESS OF TIME, 717 "There was a man sent from God, whose name was John. 88 Lk 1:17. As "by one Spirit we were all baptized," so we are also "made to drink of one Spirit. 11 Cf. Christian tradition has always recognized that God's Word allowed himself to be seen and heard in these theophanies, in which the cloud of the Holy Spirit both revealed him and concealed him in its shadow. In Christian initiation, anointing is the sacramental sign of Confirmation, called "chrismation" in the Churches of the East. 126 2 Cor 13:14. 715 The prophetic texts that directly concern the sending of the Holy Spirit are oracles by which God speaks to the heart of his people in the language of the promise, with the accents of "love and fidelity. We have seen the true Light, we have received the heavenly Spirit, we have found the true faith: we adore the indivisible Trinity, who has saved us. Jn 3:34. Another figure of 2,350 miles is suggested by the Mississippi National River and Recreation Area.